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Course Description |
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We are accredited thru the Blitstein Institute, part of the Hebrew Theological College, or Skokie Yeshiva, girls division. The following is a detailed description of accreddited courses offered in Pninim: BIBLE Bible 211; Bible Themes I Bible Themes is an in-depth study of major concepts emerging from the book of Genesis, i.e. creation, Adam and Eve, Tree of Knowledge, Cain and Abel, Noah and the flood, Abraham and Isaac. Material is researched and presented as units, using the classical, medieval and contemporary commentaries, with additional interpretations as found in writings of the authors of the Mussar Movement of the 19th and 20th centuries. Chassidic sources are also introduced where applicable and cross-references are developed throughout. Bible 221; Bible Themes II An in-depth study of such major concepts as the Akeida, Twelve Tribes, Birchas Yaakov and the preparation for exile. Material is researched and presented as units, using the classical, medieval and contemporary commentaries, with additional interpretations as found in writings of the authors of the Mussar Movement of the 19th and 20th centuries. Chassidic sources are also introduced where applicable and cross references are developed throughout. Bible 243; Biblical Literature: Numbers I This course covers the first half of the Book of Numbers from the portion of Bamidbar through Shlach. This is interpreted according to the classic commentaries, i.e., Rabbi Shlomo Yitzchaki, Nachmanides and Ibn Ezra. Those commentaries and the text are studies in the original Hebrew. Supportive interpretation is taken from Targum Jerusalmi, Rashbam, and Sforno, and Midrashic extensions are added to heighten the moral and ethical lessons inherent. The portions of Numbers dealing with law are examined as codified by Maimonides and Shulchan Aruch. Bible 253; Biblical Literature: Numbers II This course covers the second half of the Book of Numbers from the portion of Korach through Bechukotai. This is interpreted according to the classic commentaries, i.e., Rabbi Shlomo Yitzchaki, Nachmanides and Ibn Ezra. Those commentaries and the text are studies in the original Hebrew. Supportive interpretation is taken from Targum Jerusalmi, Rashbam, and Sforno, and Midrashic extensions are added to heighten the moral and ethical lessons inherent. The portions of Numbers dealing with law are examined as codified by Maimonides and Shulchan Aruch. Bible 213; Biblical Analysis II The student is directed in self-preparation of Chumash and is required
to prepare the weekly Parsha with selected commentaries like Rashi, Siftei
Chachamim, Ibn Ezra, Baal Haturim, Sforno, Rashbam, Ohr Hachaim and Ramban. Bible 313; Biblical Analysis II II The student is directed in self-preparation of Chumash and is required
to prepare the weekly Parsha with selected commentaries like Rashi, Siftei
Chachamim, Ibn Ezra, Baal Haturim, Sforno, Rashbam, Ohr Hachaim and Ramban. Prophets 213; Joshua I Intensive study of the text in the original with emphasis on the major
traditional Jewish commentaries such as Rashi, Radak, Ralbag, Malbim and
related Talmudic and Midrashic literature, Yalkut Shimoni, Midrash Shmuel
and Raba. Significance of the books as a source of Jewish ethics, philosophy
and history is stressed throughout.
Intensive study of the text in the original with emphasis on the major
traditional Jewish commentaries such as Rashi, Radak, Ralbag, Malbim and
related Talmudic and Midrashic literature, Yalkut Shimoni, Midrash Shmuel
and Raba. Significance of the books as a source of Jewish ethics, philosophy
and history is stressed throughout. Prophets 215; Judges I Intensive study of the text in the original with emphasis on the major
traditional Jewish commentaries such as Rashi, Radak, Ralbag, Malbim and
related Talmudic and Midrashic literature, Yalkut Shimoni, Midrash Shmuel
and Raba. Significance of the books as a source of Jewish ethics, philosophy
and history is stressed throughout. Prophets 315; Judges II Intensive study of the text in the original with emphasis on the major
traditional Jewish commentaries such as Rashi, Radak, Ralbag, Malbim and
related Talmudic and Midrashic literature, Yalkut Shimoni, Midrash Shmuel
and Raba. Significance of the books as a source of Jewish ethics, philosophy
and history is stressed throughout. Scriptures 203; Books of Jonah and Esther A thorough study of the books of Jonah and Esther from the original text, focusing on the major ideas throughout including Sin and Punishment, Repentance, Divinity, Miracle and Nature, Mazalot and Divine Providence. Based on the traditional commentaries such as Rishonim, with particular focus on the Malbim, the Gra and Chassidic sources. Scriptures 204; Book of Ruth and Hagadda A thorough study of the Book of Ruth and Hagadda of Pesach from the original text with commentaries, including Rishonim, Malbim, Gra and Chassidic sources. Focusing on topics such as Redemption, Chesed (kindness), Divine Providence and Laws of Geirut (conversion). Scriptures 205; Psalms I A study of selected chapters of the first half of the Book of Psalms in the original Hebrew text with the classical commentaries and supporting Midrashic sources, with emphasis on chapters included in the liturgy. Study of the Psalms of David as a divinely inspired expression of the individual and national voice. The primary commentary used throughout is the Malbim. Scriptures 206; Psalms I Scriptures 212; Ecclesiastes I Intensive study of the book of Koheles in the original Hebrew, according to the traditional commentaries: Rashi, Radak, Ralbag, Malbim and Metzudas David. Modern Hebraic and Judaic commentaries are also introduced. Midrashic sources are interpreted for their moral and ethical lessons, and correlations are drawn to modern day issues, with discussion on application to daily life. Scriptures 222; Ecclesiastes II Intensive study of the book of Koheles in the original Hebrew, according to the traditional commentaries: Rashi, Radak, Ralbag, Malbim and Metzudas David. Modern Hebraic and Judaic commentaries are also introduced. Midrashic sources are interpreted for their moral and ethical lessons, and correlations are drawn to modern day issues, with discussion on application to daily life. Scriptures 215; Proverbs I In depth study of King Solomon’s epic of Mussar with applications for self-improvement in different areas of life. Based on classical commentaries such as Rabeinu Yonah, the Gra and Malbim. This course focuses on the ethical lessons as they apply to the behavior of the Jew as well as the universal truths that apply to the world as a whole. Scriptures 315; Proverbs II In depth study of King Solomon’s epic of Mussar with applications for self-improvement in different areas of life. Based on classical commentaries such as Rabeinu Yonah, the Gra and Malbim. This course focuses on the ethical lessons as they apply to the behavior of the Jew as well as the universal truths that apply to the world as a whole. Codes 212; Jewish Law - Halacha Laws governing the family and community as relating to the Sabbath and the Holidays, including the thirty-nine prohibitions of work, and the sanctity of the Sabbath and the three primary holidays. Explanation and detailed study of the concepts of issur, minhag and chumrah. Reference to the Kitzur by Danzig is used throughout. Codes 222; Social and Religious Law I This course concerns Laws relating to the Jewish life style such as Prayers, Blessings, Kashruth (Dietary Laws), and Yichud, which are studied in minute detail. Practical aspects and problems are fully discussed. Sources are cited from the original text. Exams are given on all material taken. Codes 232; Social and Religious Law II This course discusses the social obligations of the Jew in his society as related to Tzedaka (Philanthropy), school, synagogue, maaser (tithes), and the laws relating to social involvements. Sources are derived from original texts of Rambam, Shulchan Aruch, Kitzur and Chaye Adam, as well as studying numerous responsa from throughout the generations, with analysis of real life situations in light of these sources. Exams are given on all material taken. Codes 242; Prayer I An in depth study of the Siddur (Prayer Book), with emphasis on literal meaning, sources and philosophical background based on Rishonic, Achronic and contemporary commentaries. A study of all the laws (Halachot) concerning prayer is an integral part of this course. Exams are given on all material taken. Codes 252; Prayer II An in depth study of the Siddur (Prayer Book), with emphasis on literal meaning, sources and philosophical background based on Rishonic, Achronic and contemporary commentaries. A study of all the laws (Halachot) concerning prayer is an integral part of this course. Philosophy and Ethics 212; Exegesis I A selection of Jewish writings of the Achronic period up to Modern times is studied in the original. These writings follow the Jewish migrations and form a panorama of Jewish thought development up to Rabbi Dessler’s Michtov M’Eliyahu. Included are prefaces to various works and examples of Mussar discourses which are studied for both the thought and the language. Philosophy and Ethics 312; Exegesis II A selection of Jewish writings of the Achronic period up to Modern times is studied in the original. These writings follow the Jewish migrations and form a panorama of Jewish thought development up to Rabbi Dessler’s Michtov M’Eliyahu. Included are prefaces to various works and examples of Mussar discourses which are studied for both the thought and the language. Philosophy and Ethics 201; Discussion Groups I Mentored discussions in a small group setting on various Hashkafic issues that pertain to the students on a more personalized level. This allows the students to request the topics they wish to have discussed. Students are required to prepare and deliver a mini-lecture on the relevant topic on a weekly basis. Philosophy and Ethics 202; Discussion Groups II Mentored discussions in a small group setting on various Hashkafic issues that pertain to the students on a more personalized level. This allows the students to request the topics they wish to have discussed. Students are required to prepare and deliver a mini-lecture on the relevant topic on a weekly basis. Philosophy and Ethics 243; Jewish Philosophy I This course consists of a series of lectures and discussions on Jewish-ideology
and “weltanschauung”. It covers concepts of Judaism which
relate to the basic beliefs of the Jewish faith and discusses fundamental
bases of Judaism such as: Philosophy and Ethics 343; Jewish Philosophy II This course consists of a series of lectures and discussions on Jewish-ideology
and “weltanschauung”. It covers concepts of Judaism which
relate to the basic beliefs of the Jewish faith and discusses fundamental
bases of Judaism such as: The student is introduced to the central concepts of Judaism as a response to the questions facing modern man and its relevancy to the twentieth century. The student will gain clarity and ability to explain Judaism to non-religious or anti-religious persons. The class meets twice weekly and includes lecture, discussion and dialogue. Philosophy and Ethics 252; Mussar I This course concentrates on the writings of the Mussar giants of Eastern Europe, mainly the school of thought of Rav Nosson Tzvi of Slobodka (Der Alter) and Rav Yerucham of Mir. Many talmudic and Midrashic sources as well as modern day rabbinic sources are cited. Emphasis is put on self-improvement and self-actualization. Real life situations are analyzed in the light of these sources. Philosophy and Ethics 352; Mussar II This course concentrates on the writings of Rabbi Yisroel of Salant and his disciples. Many Talmudic and Midrashic sources as well as modern day rabbinic sources are cited. Emphasis is put on self-improvement and self-actualization. Real life situations are analyzed in the light of these sources. Philosophy 262; Development of Jewish Thought I The course consists of the comprehensive study of contemporary and relevant topics of Jewish thought as elucidated through Rabbi Yehuda Halevi’s Sefer HaKuzari. From the topics studied are: Judaism Christianity and Islam as the main 3 religions in the world, the giving of the Torah and Prophesy. Philosophy 362; Development of Jewish Thought I The course consists of the comprehensive study of contemporary and relevant topics of Jewish thought as elucidated through Rabbi Yehuda Halevi’s Sefer HaKuzari. From the topics studied are: The creation and levels in creation, Free will, The Jewish Calendar, language of sacredness and the age of the universe according to Jewish Philosophy. Philosophy and Ethics 312; Maharal I This course concentrates on the writings of the Machshava giants of Western Europe, most notably the Maharal of Prague. References is made to the Maharalian thought as explicated in his commentary on Chumash and Talmud. Philosophy and Ethics 322; Maharal II This course concentrates on the writings of the Machshava giants of Western Europe, most notably the Maharal of Prague. References is made to the Maharalian thought as explicated in his commentary on Chumash and Talmud. Philosophy and Ethics 201; Independent Research I Student must choose a topic of her choice in Jewish ethics and research it through the use of classical and contemporary Jewish texts.The topic must be approved by the Department Head, who assigns four dates for 1)approval of topic; 2)submission of sources; 3)completion of rough draft; 4)finished term paper complete with bibliography and annotated text. Term paper must show extensive work in research of commentaries and must cover many references to topic. Philosophy and Ethics 202; Independent Research II Student must choose another topic of her choice in Jewish ethics and research it through the use of classical and contemporary Jewish texts. The topic must be approved by the Department Head, who assigns four dates for 1)approval of topic; 2)submission of sources; 3)completion of rough draft; 4)finished term paper complete with bibliography and annotated text. Term paper must show extensive work in research of commentaries and must cover many references to topic. History 211; History of Jewish Philosophy History 342; Historical Geography of Israel Education – Methodology 246;The teacher in Torah Education
I A practical methodology of Education, stressing raising and dealing with children. The course will deal with practical solutions to problems that arise both in education in the school setting and at home and will give methods of educating young adults as they face the challenges of modern society. Education – Methodology 256; The teacher in Torah Education
II Education – Methodology 226; Jewish Outreach I Education – Methodology 236; Jewish Outreach II Education 251; Child Development and Psychology I This course is designed to provide a basic overview of child development and is geared to help a teacher and/or parent deal realistically with a child as an individual. Areas studies include Parental Development, the Neonatal Period, the infant, the toddler and the pre-school child. Topics discussed at each level of development include the emotional and the social needs of the child. His behavioral development, thinking and perception are guidelines for reasonable expectations in these areas. Education 261; Child Development and Psychology II This course is designed to provide a basic overview of child development and is geared to help a teacher and/or parent deal realistically with a child as an individual. Areas studies include Parental Development, the Neonatal Period, the infant, the toddler and the pre-school child. Topics discussed at each level of development include the emotional and the social needs of the child. His behavioral development, thinking and perception are guidelines for reasonable expectations in these areas. Psychology 291; The Woman in Judaism I Psychology 391; The Woman in Judaism II Psychology 271; Jewish Psychology I This course studies various topics in psychology according to Torah philosophy and thought. References are brought from classic sources and commentaries to highlight the topic discoursed. Psychology 371; Jewish Psychology II This course studies various topics in psychology according to Torah philosophy and thought. References are brought from classic sources and commentaries to highlight the topic discoursed. | |
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